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I Pleaded But....

Everlasting Covenant Congregation

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I Pleaded But....

50 просмотров · Трансляция закончилась 4 недели назад
Everlasting Covenant Congregation
388 подписчиков
50 просмотров · Трансляция закончилась 4 недели назад
Have we been a blessing to you? Please consider giving to this ministry at https://www.elccmt.org/donate Like us on Facebook @ELCC613 Subscribe to us on YouTube @ELCCmt Visit our website https://www.elccmt.org Enjoy a gift from us to you! https://www.elccmt.org/freegift Called To Be Men – What Western Society Has Stolen From Men https://www.calledtobemen.org Online classes are coming soon! Contact us Admin@elccmt.org PastorSteve@elccmt.org Elccmt.org@gmail.com This summary focuses on the Torah Portion Va'etchanan ("I pleaded") and emphasizes the text's unique perspective. It explores the depths of grace, obedience, and the eternal covenant made at Sinai. Summary Torah Portion: Va’etchanan – "I Pleaded" This week's portion, Va'etchanan (Deuteronomy 3:23–7:11), takes its name from Moses' intense, albeit ultimately refused, pleading with Yahweh to allow him into the Promised Land. Despite his unparalleled service, Moses’ plea for grace (from the root chanan) serves as a profound warning: unmerited favor is not a guarantee when one knowingly disregards divine instructions. The text argues that Deuteronomy is the culmination of Torah—a "Brides Handbook"—revealing Yahweh's deep desire for Israel to be a "Kingdom example" to all nations, an opportunity lost through disobedience but still relevant today. A core theme is the correction of modern "grace" doctrines that replace obedience with liberty to live without Torah. The portion emphasizes that the Torah was given by Yeshua as an irrevocable "Blood Covenant." Moses passionately appeals to Israel to "listen," "obey," and "keep" Yahweh’s Statutes and Commandments (Deut 4:1) for their well-being and generational legacy. The solution to past exiles and spiritual decline is a repentant (teshuvah) heart that genuinely seeks Yahweh. This Va'etchanan message powerfully asserts that no man's writings (even Paul's, which are often twisted) can supersede the Torah of the Creator. The portion also uniquely analyzes the Ten Commandments (given on two parallel tablets) as pairs of relational principles: Yahweh/Parents (Commandments 1 & 5): Both are creators by Divine appointment. Diminishing parents is Diminishing the strategic design of Yeshua. No Idols/No Adultery (Commandments 2 & 7): CONCEPTUAL AND PRINCIPLE RELATIONS: Adultery is breaking a Blood Covenant with a spouse, just as Idolatry breaks a Covenant with Yahweh. No Vain Name/No Stealing (Commandments 3 & 8): Both are about taking away something precious (like a reputation) to steal from the foundation of a relationship. Honor Sabbath/No False Witness (Commandments 4 & 9): Honoring the Seventh Day is about the Person (Yeshua), and disregarding it is bearing false witness against the Sign of the Covenant Ring. Honor Parents/No Coveting (Commandments 5 & 10): A lack of honor for parents ( strategic designers) causes spiritual blindness and leads to coveting a different life instead of adapting to what was strategically given. Finally, "The Shema" (Deut 6:4) is presented not just as a prayer but as a powerful declaration and cry of the heart: a call for "the lost sheep" to return to the God of Abraham, Isaac, and Jacob through Yeshua. It is a plea for "intimate relationship" (Yadah) over mere knowledge, asking believers to check if their primary passion is for Yahweh's unified people under His Torah rule, training children for His imminent return. Hashtags #TorahPortion #Vaetchanan #TorahStudy #Messianic #HebrewRoots #Yeshua #TorahOfGod #CovenantLiving #GenerationToGeneration #GraceAndObedience #YahwehIsONE #TheShema #BridesHandbook #KingdomExample #TenCommandments