Matt13:40/Tout ce qui est bon se développe/Past Dorr Jean, Aumônier, Prof de Math/Le Culte d’26-7-26

Église du Nazaréen de la Nouvelle Naissance de Brooklyn, New York Newborn Church of the Nazarene of Brooklyn (NCNB) TEACHING & PREACHING THE WORD OF GOD Matthieu 13: 30-42 / Tout ce qui est bon s’étend. /Pasteur Dorr Jean, Aumônier, Professeur de Mathématiques/Le Culte d’adoration/Le Dimanche 26 Juillet 2026. Il est le 2e vice-président et secrétaire de l'enregistrement de l'HECA, Association du clergé évangélique haïtien. Matthew 13:30-42 / Every Good Thing Expands /Dr. Dorr Jean, Pastor, Chaplain, and Professor of Mathematics/ Sunday Worship/Sunday, July 26, 2026. He is the 2nd Vice President and Recording Secretary of HECA, Haitian Evangelical Clergy Association. Text Matthew 13:30- 42New International Version 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’” Matthew 13:40-42 New International Version 40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man will send out his angels, and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth. Who wrote the book of Matthew? Author: Written by the same-named apostle, this book is referred to as the Gospel of Matthew. The book's style is right in line with what one could anticipate from a former tax collector. Writing Date: As an apostle, Matthew most likely composed the Gospel of Matthew between the years of 55 and 65 A.D. during the early years of the church. SYNOPTIC: The gospels of Matthew, Mark, and Luke are known as the synoptic gospel. Purpose of Writing: Matthew's goal in writing is to demonstrate to the Jews that Jesus Christ is the long-awaited Messiah. Some of the Key Verses: Matthew 16:26: “What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?” Matthew 22:37-40: "Jesus replied, '"Love the Lord your God with all your heart and with all your soul and with all your mind." This is the first and greatest commandment. And the second is like it: "Love your neighbor as yourself." All the Law and the Prophets hang on these two.'" Matthew 28:19-20: “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” SUMMARY The Gospel of Matthew (Matthew 13:24–30) contains the well-known parable of the wheat and the weeds, not the Gospel of Mark. Although the fable of the Growing Seed (Mark 4:26–29) is a similar agricultural tale, Mark does not contain this particular fable. Jesus compares the Kingdom of Heaven to a farmer who sows good seed in his field in Matthew's parable. An adversary slips in and plants weeds amid the wheat while he is asleep. The servants question if they should pull the weeds when the crops begin to sprout. The farmer declines, citing the possibility of uprooting the wheat as well if the weeds are pulled too soon. Rather, he tells them to grow together until the harvest, when the wheat will be collected and the weeds will be gathered and burned. Later, in Matthew 13:36–43, Jesus gives his disciples a clear interpretation of this parable: • The Sower: Jesus, the Son of Man. • The world is the field. • The people of God's kingdom are the Good Seed. • The Weeds: The wicked one's adherents. • The devil is the enemy. • The Harvest: The end of time. • Angels are the Reapers. A lesson in divine patience is the parable's main takeaway. To ensure that no decent person is unintentionally destroyed before the final judgment, God permits good and evil to coexist in the earth for a while. There is a lot of spiritual meaning and truth in the Parable of the Wheat and the Weeds, or Tares. However, despite Jesus' explicit explanation of the story (Matthew 13:36–43), this parable is frequently misunderstood. There are both sincere believers (the wheat) and false professors (the weeds) in both the church at large and specific local churches, according to numerous commentaries and sermons that have attempted to utilize this parable as an example of the state of the church. While this may be true, Jesus distinctly explains that the field is not the church; it is the world (Matthew 13:38). #weeds #jesus #devil #ennemi #seeds #wheat #parables #fields #wicked #kingdom #angels #reaper #good #evil #satan #havest #havester #gooddeeds #godskingdom #crops #spiritual #spirituality #thesonofman #discipleship #world #coexistence Rev. Dr. Dorrothé Jean, A.A., B.A., M.A., M.B.S. M.T.S., ThD., EdD. Pastor, Chaplain, Resident of The College of Pastoral Supervision & Psychotherapy (CPSP), and Professor of Mathematics