From Praise to Warning? The Three Stages of Shaykh Ibn Bāz’s Position on Jamāʿat al-Tablīgh!
سفينة النجاة - The Ship of Salvation
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From Praise to Warning? The Three Stages of Shaykh Ibn Bāz’s Position on Jamāʿat al-Tablīgh!
13 883 просмотра · 1 месяц назад
سفينة النجاة - The Ship of Salvation
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13 883 просмотра · 1 месяц назад
In this important video, Shaykh Muḥammad bin Ramzan al-Hajiri explains that Shaykh Ibn Bāz’s position regarding Jamāʿat al-Tablīgh went through three distinct stages, demonstrating how his verdicts developed as their reality became clearer to him.
The three stages discussed in this lecture are:
• The First Stage: When Jamāʿat al-Tablīgh first arrived, they outwardly displayed goodness, so Shaykh Ibn Bāz praised the apparent good that was visible from them.
• The Second Stage: After scholars and students of knowledge investigated their condition and their methodology became clearer, Shaykh Ibn Bāz advised that students of knowledge accompany them in order to teach them the correct ʿaqīdah. The Shaykh explains that this was not a recommendation or endorsement of the group, but rather an acknowledgement of their need to be taught and corrected.
• The Third Stage: After further clarification of their condition, Shaykh Ibn Bāz’s final verdict was that people should not go out with Jamāʿat al-Tablīgh, and that they are among the seventy-three sects, as mentioned in his final fatāwā on the matter.
Throughout the lecture, Shaykh Muhammad ibn Ramzan supports this historical overview by mentioning firsthand accounts, discussions held with the leaders of Jamāʿat al-Tablīgh, statements of the scholars, and historical reports concerning the group’s methodology. He concludes by reminding the Muslims that true unity is not achieved through parties, organisations, or movements, but through holding firmly to the Book of Allah and the Sunnah upon the understanding of the Salaf, acting upon the statement of Allah, the Most High:
“And hold fast, all of you together, to the Rope of Allah, and do not become divided.”
[Sūrat Āl ʿImrān: 103]
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