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Acharya Prashant at Oxford University || Ishavasya Upanishad (2026)

Acharya Prashant

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Acharya Prashant at Oxford University || Ishavasya Upanishad (2026)

157 339 просмотров · 8 дней назад
Acharya Prashant
6,64 млн подписчиков
157 339 просмотров · 8 дней назад
🧔🏻‍♂️ Want to meet Acharya Prashant? Be a part of the Live Sessions: https://acharyaprashant.org/en/enquir... 📚 Want to read Acharya Prashant's Books? Get Free Delivery: https://acharyaprashant.org/en/books?... 📝 Read 3 handpicked wisdom articles, just for you: https://acharyaprashant.org/en/articl... ➖➖➖➖➖➖ #AcharyaPrashant #bhagavadgita #freedom #london #philosophy #desire #spirituality #consciousness #indianphilosophy Video Information: 08.06.2026, Oxford University, UK Title: Acharya Prashant at Oxford University, UK || Ishavasya Upanishad (2026) Context:- What does it really mean to live a long life? And if we spend our entire life acting, achieving and seeking fulfillment, why does the feeling of incompleteness still remain? At Oxford University, Acharya Prashant examines the second verse of the Isha Upanishad and explores a fundamental question: who is the one behind all our actions? The discussion looks at the ego—the sense of “I” that acts, desires, identifies with the body, seeks security, and constantly looks for something that will make it feel complete. The conversation explores self-preservation, desire, attachment to the body, psychological fulfillment and our ideas of freedom. It also examines why action undertaken for a result can keep strengthening the very sense of self that feels incomplete, and whether action can exist without constantly feeding that sense of “I”. The deeper question is not simply how long we live, but how we live, and whether there can be action without constantly strengthening the one who says, “I am the doer.” Key Themes: The ego behind action Attachment, desire and self-preservation Freedom from the sense of the doer ➖➖➖➖➖➖ 🎧 Listen to #AcharyaPrashant on Spotify: https://open.spotify.com/show/3f0KFwe... Music Credits: Milind Date ~ ~