17 Classical Greek Philosophers. Part 2: Aristotle
Spiritual History
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17 Classical Greek Philosophers. Part 2: Aristotle
3 просмотра · 8 дн. назад
Spiritual History
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3 просмотра · 8 дн. назад
Classical Greek Philosophers. Part 2: Aristotle. Click "more" to see topic links. Click the following to see the playlist to date for Humanity's Spiritual History: • Explore the Playlist for the Spiritual His...
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0:16 Aristotle's rejection of Plato's "forms" and Plato's Demiurge
1:05 Aristotle's metaphysics was based on motion. The terms "actuality" and "potentiality." Possible potentials precede existent actuals, what changes a potentiality into an actuality, why a potentiality cannot be an actuality and cannot be the cause of change. Thus, actualities must precede even possible potentialities, must be eternal and are the real cause of change.
4:52 Three ancient philosophers who asserted the eternity of actuals
5:24 Aristotle's proof that there are things (actuals) that have always existed.
6:00 Only actuals (things in actual motion) have the potential to change. Potentials cannot cause actuals.
6:42 An example with eating an apple to illustrate the difference between actuals and potentials. Thought as an actual movement. Movement without being moved.
9:52 What Aristotle thought about Plato's the Good. How knowledge of the Good is useful.
11:46 How the Unmoved Mover causes movement and the identity of the Unmoved Mover.
15:06 The nature of God (life and eternal existence) and what God enjoys--happiness of thought.
16:32 Qualities of the Unmoved Mover.
18:13 Another proof from Aristotle's of God
19:13 Aristotle's view of the soul. Three kinds of nested souls: Plants, animals and humans. The mind, when free of thoughts, is immaterial and eternal.
22:05 Aristotle's four causes of change: material, formal, efficient and final.
23:29 Aristotle's substantial form (the essence of something, in Greek "ousia"). The efficient cause of a substantial form of an animal is its parents.
25:34 The importance and gift of Greek thought.
26:16 Another world-wide synchronicity during the time of Classical Greek thought.