What the Cheyenne Said Came Down Inside Bear Butte — Documented in 1923
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What the Cheyenne Said Came Down Inside Bear Butte — Documented in 1923
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Kept Record
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911 просмотров · 2 недели назад
What did the Cheyenne say came down inside Bear Butte, and why has nobody ever examined the four arrows they say were handed over there?
On July 29, 1857, about three hundred Cheyenne warriors waited in a line on the Solomon River for the United States Army, having been told by two holy men that bullets could not touch them. The army drew sabers instead. This episode follows the protection they carried back to its source: a lone volcanic hill on the northern edge of the Black Hills, the man the Cheyenne say went into it, the four stone tipped arrows he brought out, the day in 1830 when a sick Pawnee man pulled them off a lance, the hundred horses paid to get one back, and the archaeology of meteorites that Native peoples across North America buried like relatives. Then the question nobody has put in print: what are the arrows made of, and who has the standing to ask. We also walk through Crow v. Gullet, the 1982 case that decided what a place like Bear Butte is in the eyes of the law, and what has been built at the foot of the hill since.
📚 SOURCES & FURTHER READING
George Bird Grinnell — The Cheyenne Indians: Their History and Ways of Life, Vols. I–II (1923)
https://archive.org/details/cheyennei...
George Bird Grinnell — The Fighting Cheyennes (1915), on Solomon's Fork and the 1830 loss of the arrows
https://archive.org/details/fightingc...
George A. Dorsey — The Cheyenne: I. Ceremonial Organization (Field Columbian Museum, 1905)
https://archive.org/details/cheyenne0...
Peter J. Powell — Sweet Medicine: The Continuing Role of the Sacred Arrows, the Sun Dance, and the Sacred Buffalo Hat in Northern Cheyenne History (University of Oklahoma Press, 1969)
George E. Hyde — Life of George Bent: Written from His Letters (University of Oklahoma Press, 1968)
Battle of Solomon's Fork, July 29, 1857 — Sumner's report and Agent Miller's report, as reproduced in Grinnell and in the Kansas Cyclopedia (1912)
http://www.ksgenweb.org/archives/1912...
Crow v. Gullet, 706 F.2d 856 (8th Cir. 1983), affirming 541 F. Supp. 785 (D.S.D. 1982)
https://law.justia.com/cases/federal/...
Lyng v. Northwest Indian Cemetery Protective Association, 485 U.S. 439 (1988)
https://supreme.justia.com/cases/fede...
South Dakota Geological Survey — Meteorites of South Dakota (Fairburn 1907, Crow Peak 1958)
https://www.sdgs.usd.edu/other/meteor...
Winona meteorite and Elden Pueblo (Sinagua, c. 1070–1275)
https://en.wikipedia.org/wiki/Winona_...
American Museum of Natural History — Willamette Meteorite (Tomanowos) and the 2000 agreement with the Confederated Tribes of Grand Ronde
https://en.wikipedia.org/wiki/Willame...
Smithsonian — Casas Grandes meteorite
https://repository.si.edu/handle/1008...
Hopewell meteoritic iron beads (Havana, Illinois)
https://www.smithsonianmag.com/smart-...
South Dakota Game, Fish and Parks — Bear Butte State Park (trail, prayer cloths)
https://gfp.sd.gov/parks/detail/bear-...
National Trust for Historic Preservation — America's 11 Most Endangered Historic Places, 2011
https://savingplaces.org/11most-past-...
Tribal land purchases at Bear Butte, 2016 and 2018
https://indianz.com/News/2016/11/18/l...
https://indianz.com/News/2019/01/14/n...
⚠️ DISCLAIMER
This video is made for educational, historical, and documentary purposes. It combines published primary documents, government and court records, geology, archaeology, and Cheyenne oral tradition as recorded by named researchers, together with our own analysis. Where we give an opinion, we say so. Comparisons between sacred traditions and meteorites are presented as open questions, not as proof of extraterrestrial contact or of anything else. The Sacred Arrows and the Sacred Buffalo Hat remain living sacred objects within Cheyenne religious life. This channel does not speak for the Cheyenne people or any tribal nation, does not claim access to restricted knowledge, and does not encourage any attempt to see, photograph, handle, or analyze sacred objects without the consent of the people who hold them. Images are illustrative reconstructions unless they are identified historical photographs.
#Cheyenne #BearButte #SweetMedicine #BlackHills #NativeAmericanHistory #SacredArrows #AmericanHistory #UnexplainedHistory