How to Keep Mindfulness While Speaking | Ajahn Dtun
💢𝐒𝐢𝐧𝐞𝐫𝐮𝐬
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How to Keep Mindfulness While Speaking | Ajahn Dtun
371 просмотр · 1 год назад
💢𝐒𝐢𝐧𝐞𝐫𝐮𝐬
1,04 тыс. подписчиков
371 просмотр · 1 год назад
A practitioner asks Venerable Ajahn Dtun why mindfulness seems to disappear during conversation and returns only after the speaking has ended. Ajahn Dtun explains that stronger mindfulness in speech is built through the wider training of the mind, especially regular meditation.
When mindfulness and concentration are weak, greed, anger, liking, disliking, and other emotions can take control before we notice what is happening. Speech then follows the mood of the moment, and only afterwards do we recognize that the words were unnecessary, harmful, or unwise. Meditation gradually gives mindfulness and wisdom enough strength to insert a pause between an impulse and what we say.
Ajahn Dtun encourages the habit of thinking before speaking. Wisdom asks whether the words will be beneficial or harmful—to ourselves, to another person, to a family, or to the wider community. The same principle applies to action. When a thought appears, mindfulness recognizes it and wisdom considers its consequences. If acting on it would create suffering or disturbance, we learn to stop rather than simply obeying the desire.
The teaching therefore connects formal meditation directly with daily communication. Sitting quietly is not separate from right speech; it is one of the ways we train the faculties that make careful speech possible. With repeated practice, awareness of thoughts and emotions becomes earlier and clearer. Instead of realizing only after a conversation that mindfulness was lost, the practitioner increasingly notices the mind before words leave the mouth.
This teaching shows how mindfulness is strengthened through repeated training until awareness can remain present in ordinary activities, not only during formal meditation. The mind learns to notice thoughts and emotions before they become speech or action, and wisdom considers their consequences. This is relevant to citta, mindfulness, awareness, right speech, samādhi, daily-life meditation and the Thai Forest emphasis on guarding the heart in every posture.
The value of the answer is its simplicity: do not turn the teaching into another object of speculation. Apply it, observe the result in the heart, and continue strengthening whatever qualities are still weak. Over time, repeated practice makes the difference between a principle we merely agree with and a Dhamma that actually changes how we respond to experience.
What matters is continuity. The teaching becomes useful when it is remembered at the moment a choice has to be made and when mindfulness is strong enough to alter the old habitual response.
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