⛩️御建神社祇園祭②👹素晴らしき伝統の舞「大江山」(前編) 山根神楽団📢栗木又次郎のチャリ最高💓此れなる古典的な神楽が好きなり💓📸２台カメラ特別編集📅2026年7月11日🎉続きは「後編」で (^_-)

【👹からのお願い】 今後、続けていくために、 是非「チャンネル登録」を宜しくお願いします　m(__)m (※ Google IDでログインした後、｢チャンネル登録」ボタンをクリックしてね) ★★今回の情報★★ 👹神楽「大江山」山根神楽団 　👹素晴らしき伝統の旧舞の魅力 　📢栗木又次郎のチャリ最高💓 　📸２台カメラ特別編集版 　　 📅2026年7月11日 ⛩️ 御建神社 祇園祭 山根神楽団 ①神降し ②大江山 ③八岐大蛇 🔳山根神楽団　プロフィール (やまねかぐらだん) 山根神楽団は小さな川を挟んで広島県と島根県との間にある、古来より伝承されてきた神楽団です。寛政二年阿須那神職拾四代斉藤一正（大江孝徹）御代（後に出雲守と改名）に山根集落の4名が習いに行き、持ち帰ったのが山根神楽の元です。中でも剣舞は昭和29年4月に広島県無形民俗文化財として指定を受け、伝統を守り続けています。 ■演目　神楽「大江山」 時の帝、一条天皇は、武勇の誉れ高い源頼光に征伐を命じる。 勅命を受けた頼光は　渡辺綱、坂田金時ら四天王を引き連れ、 山伏修験者に変装して　大江山へ向かいます。 道中、草刈り人夫の栗木又次郎に大江山の様子を聞き、 都から童子の手下に連れ去られていた紅葉姫に、 童子の住む岩屋へ案内させる。 そして、都の穀で作った酒と偽り、神便鬼毒酒を酒呑童子らに飲ませ、 遂に酒呑童子を征伐するという物語です。 ■Kagura " Oeyama " 　The capital had become a "city of terror," where demons proliferated. Minamoto no Raiko asked a seer where the demons dwelled. The seer said, "In the Oeyama mountain range, far to the north of the capital." 　Raiko and the Shitenno guardians went to Oeyama to attack the demons. On the way, a god appeared and gave sacred sake (rice wine) to Raiko. The god said that the sake was good for humans but poison for demons. 　When they came to Oeyama, they met a weeping girl who was doing some laundry. She had been kidnapped from the capital. The girl showed them to the demon's dwelling. Shutendoji was suspicious of his visitors. Raiko said that they were traveling monks training in various mountains around Japan, and he gave the sacred sake to Shutendoji. 　After a feast and the sake, Raiko fought with the drunken demons and defeated them. They returned to the capital in triumph. 　This is the story of Oeyama. ■Kagura in Hiroshima Prefecture Kagura is performed in many different ways in various parts of Japan. It is believed that the kagura in Hiroshima developed in the Edo period from Iwami Kagura, which had evolved from Izumo kagura. Izumo kagura is composed of ritual dances, which show the procedures to invite the advent of gods, and Noh dances, which dramatize the admiration of the virtues of gods in order to thank them for having descended from heaven. In the process of evolution, the kagura in this area was also influenced by Yahata kagura and Takachiho kagura in Kyushu and Bitchu kagura in Okayama as well as the old local beliefs of the farmers in the mountainous areas of the Chugoku region. The kagura in Hiroshima is strongly characterized by its dramatization. It has developed into a free and relaxed traditional performing art extremely popular among ordinary people. There are 300 kagura groups in Hiroshima Prefecture. The dancers, who are all amateurs, practice hard to improve their skills. They work or go to school during the daytime, but they play important roles, as volunteers, to preserve kagura. The popularization of kagura has greatly contributed to maintaining people's faith in their shrines and deities and to perpetuating their ancestors' awe and reverence for the threats and blessings of the nature and deities. In the process of dramatization, the kagura in Hiroshima has not lost the archetype of kagura, in which deities and humans come together and enjoy themselves. ■私の写真やタイムラプス動画の購入サイト紹介 　(神楽の写真も有りますよ) The site for purchasing my photographs and timelapse animations https://stock.adobe.com/contributor/2... ♪ Music YouTube Audio Library #広島神楽 #山根神楽団 #大江山 #kagura #iwamikagura #iwami_kagura #石見神楽 #輪になれ広島 #神楽 #郷土芸能 #伝統芸能 #伝統民俗 #広島 #日本 #japan #shimane #島根観光 #shimane_guide #shimaneguige #日本遺産 #神楽