HOW JESUS TOOK MY SINS FOREVER AWAY @ Scapegoat Mountain
John Barnett Online Teaching
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HOW JESUS TOOK MY SINS FOREVER AWAY @ Scapegoat Mountain
6 545 просмотров · 4 года назад
John Barnett Online Teaching
533 тыс. подписчиков
6 545 просмотров · 4 года назад
This month we are sharing lessons we teach our virtual students in the Land of the Book. Some of these are my favorite devotionals I've ever gotten to teach--like this one today. WOW.
“For He hath made Him who knew no sin to become sin for us”. (SUBSTITUTION) ? God has caused the iniquity of us all to fall on Him. On the cross, God treated Jesus as if He had committed every sin ever committed by every person who would ever believe. Though, in fact, He committed none of them.
That’s the great doctrine of substitution. God unloaded His fury for all the sins of all the people who would ever believe in Him in the history of the world. He unloaded all His fury against all their sins on Christ. To borrow the language of Leviticus 16, Jesus became the “scapegoat”. The scapegoat was guilty of nothing. But the High Priest, as it were, laid all the sins of the people on the scapegoat and sent him away.
“In order that we might become the righteousness of God in Him.” (IMPUTATION)? That’s the other side of salvation called imputation. The reason Jesus lived a full life was that He might live a complete life fully righteous. That He might live a complete life absolutely without sin, absolutely perfect so that that perfect life could be credited to your account. That’s the backside of imputation. On the cross, God treated Jesus as if He lived your life so He could treat you as if you lived His life. That’s the Gospel. That’s substitution.
In faith, repentant faith, acknowledging our sin, we acknowledge Jesus died and rose again for us. We ask Him to save us from our sins and at that moment, the payment of Christ is sufficient for all our sins and the righteousness of Christ is granted to us. And from then on God treats us as if we had lived Christ’s life. That’s why Paul in Romans says, 8:1, “There is therefore now no condemnation.” Can’t be, it’s paid for. Jesus says, “Paid for. Paid for. Paid for.” The Father says, “Sorry Satan, can’t see it. All I can see is the righteousness of Christ.” The great doctrine of imputed sin to Christ on the cross and the imputed righteousness to us. That’s the Gospel message.
(HL07-Scapegoat Mt; 220719)
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