Gangs & the Occult - who’s your daddy?

Gangs & the Occult - who’s your daddy? To support mental gems content: Cashapp: $karinealourde PayPal: @karinealourde Research notes and linked video sources Illuminaticongo -    • The Divine Esoteric Origin of Gangs and Thugs   CBN -    • Ex-Gang Member Escapes the Occult and Find...   Way back Archives -    • 1986 DOCUMENTARY: The Streets Of Baltimore...   The taboo room with Aaron S -    • Welcome To The Murder Capital Of Californi...   [1] National Gang Center. Parents’ Guide to Gangs. Official guide addressing colors, tattoos, gestures, handshakes, and other identifiers. [2] United States Department of Justice. 35 Members and Associates of Bloods Gang Plead Guilty to Racketeering Conspiracy and Related Charges Including Drug Trafficking and Wire Fraud. 2018. [3] United States Court of Appeals for the Tenth Circuit. Appellate case 10-3173, September 18, 2012. Background describes shared blue clothing, signs, and handshakes among Wichita Crips sets. [4] National Gang Center. Frequently Asked Questions About Gangs. [5] United States Department of Justice, Southern District of Florida. Multi Agency Law Enforcement Operation Tackles Violent Crime Drug Trafficking Firearms Offenses and Gang Activity in Broward County. 2015. Describes the Latin Kings manifesto, names, discipline, colors, and sacred crown terminology. [6] Vigil, James Diego. 1996. Street Baptism Chicano Gang Initiation. Human Organization 55(2), 149–153. Publisher abstract consulted. Supports initiation as a rite of passage and solidarity in the population studied. [7] Murer, Jeffrey Stevenson, and Tilman Schwarze. 2022, first published online 2020. Social Rituals of Pain The Socio Symbolic Meaning of Violence in Gang Initiations. International Journal of Politics Culture and Society 35, 95–110. [8] Office for Victims of Crime. National Victim Assistance Academy, 1996, gang violence section. Archived training material describing violent initiation and acceptance without a formal ordeal. [9] Kingsbury, Kate, and Andrew Chesnut. 2020. Not Just a Narcosaint Santa Muerte as Matron Saint of the Mexican Drug War. International Journal of Latin American Religions 4, 25–47. [10] Virginia Commonwealth University News. Interview with Kingsbury and Chesnut on their Santa Muerte research. 2020. Direct researcher discussion of protection, petitions concerning enemies, and the error of identifying all devotees as criminals. [11] Brotherton, David C., and Luis Barrios. 2004. The Almighty Latin King and Queen Nation Street Politics and the Transformation of a New York City Gang. Columbia University Press. [12] Barrios, Luis. 2003. The Almighty Latin King and Queen Nation and the Spirituality of Resistance Agency Social Cohesion and Liberating Rituals in the Making of a Street Organization. In Gangs and Society Alternative Perspectives, 119–135. [13] Lomnitz, Claudio. 2019. The Ethos and Telos of Michoacán’s Knights Templar. Representations 147(1), 96–123. Publisher abstract consulted. [14] Hunt, Geoffrey P., and Karen Joe Laidler. 2001. Alcohol and Violence in the Lives of Gang Members. Alcohol Research and Health 25(1), 66–71. [15] National Park Service. African Burial Ground National Monument brochures. Describes a libation ceremony honoring ancestors and the ritual pouring of liquid in memory of the dead. [16] Esoh, Felix K., and Chammah J. Kaunda. 2020. Religio cultural Heritage of Libation Memory and Obang Cultural History Northwest Cameroon. HTS Teologiese Studies Theological Studies 76(1), a5801. [17] Papachristos, Andrew V., David M. Hureau, and Anthony A. Braga. 2013. The Corner and the Crew The Influence of Geography and Social Networks on Gang Violence. American Sociological Review. [18] PBS FRONTLINE. The Interrupters. Film directed by Steve James, 2011; PBS premiere February 14, 2012. [19] United States Department of Justice. Addressing Community Gang Problems A Practical Guide. Historical guide, signs and symbols section. Discusses the reuse of symbols and a six pointed star in Black Gangster Disciples symbolism. Documentary viewing leads Crips and Bloods Made in America — Directed by Stacy Peralta, 2008; Independent Lens premiere May 12, 2009. Useful for Los Angeles gang history and the human consequences of prolonged conflict. The Interrupters — Directed by Steve James, 2011. Useful for retaliation, intervention, and the possibility of changed lives. La Vida Loca — Directed by Christian Poveda, 2008. The San Sebastián festival description identifies a documentary about Mara 18 and, secondarily, Mara Salvatrucha in El Salvador. Bastards of the Party — Directed by Cle Sloan.