Bhuloka Kumari /Amrithavarshini / Adi / Subramanya Bharathi / T N Seshagopalan
Kalpanaswaram Carnatic Music Channel
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Bhuloka Kumari /Amrithavarshini / Adi / Subramanya Bharathi / T N Seshagopalan
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Kalpanaswaram Carnatic Music Channel
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2 425 просмотров · 1 день назад
LYRICS AND MEANING
Krithi: Bhooloka Kumari he Amrithadhari
Ragam: Amrithavarshini
Thalam: Adi
Composer: Subramanya Bharathi
Vocal: T N Seshagopalan
Madurai Thirumalai Nambi Seshagopalan (born, 5 September 1948) is a noted Carnatic singer, musician and composer. His initial musical training under his mother and Sri. Ramanathapuram C. S. Sankarasivan (a great disciple of Harikesanallur Muthiah Bhagavathar, the eminent musician and composer). (Sri Sankarasivan is the elder brother and guru of the famous mridangist C S Murugaboopathy). Seshagopalan holds a degree in Science from Madras University, (Madras, India) and a degree in music from Madurai University (Madurai, India). He has served as professor of music at Madurai University. Seshagopalan was also made the "Asthana Vidwan" of Kanchi Kamakoti Matt by Paramacharya along with a title of "SANGEETHA SUDHAKARA". A musical genius, Seshagopalan has been endowed with an enchanting and melodious voice which has captured the heart and soul of music lovers in India and the international arena. He renders the most intricate ragas with mellow grace, subtlety and absolute ease. His raga renditions are woven with unique sangathis and brikhas which spice up a performance. He is very well known for his breath-taking sweep in all aspects of Carnatic music - Alapanas, Neraval, Kalpanaswara prastharas, Ragam-Thanam-Pallavis, Kirthanas, Thirupugazhs, Thukkadas and ragamalika viruthams.
Co-Artists: Details not available
This is one of those rare and exquisite compositions written in Sanskrit by the Mahakavi Subramanya Bharathi. The song is essentially a beautiful prayer to the Divine Feminine, a devotional composition addressed to the Divine Mother, praising her incomparable beauty, auspiciousness, grace, and divine power, while expressing the devotee’s deep longing to seek her blessings and surrender completely at her feet. Ultimately, the devotee humbly prays to the Goddess to accept him as her own.
Pallavi
Bhuloka kumari he amrithadhari
Anupallavi
Aloka shringari amrtha kalasha kusha pare
Kala bhaya kutari kama vari kanaka latha rupa garva timirare
Charanam
Bale rasajale bhagavathi prasitha kale nila ratnamaya netra vishale
Nitya yuvathi pada niraja male iIla jwala nirmitha vani nirantare nikhila
Lokeshani nirupama sundari nitya kalyani nijam mam kuru he manmatha rani
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Meaning:
O Divine Maiden of the earthly world, O Goddess who bears the nectar of immortality, O Goddess of incomparable beauty and adornment who bears the sacred vessel of nectar, You are the destroyer of the fear of death and the one who governs and fulfils the realm of love and desire, and your radiant golden form outshines all beauty and dispels the darkness of vanity, O Divine Maiden, O Bhagavathi, graciously shower your blessings upon me, for your beautiful, wide eyes shine like precious blue jewels, and you are the eternally youthful Goddess whose feet are like radiant lotus blossoms. You are eternally radiant with divine brilliance and celestial speech, O Sovereign Goddess of all the worlds, O Goddess of incomparable beauty, O eternally auspicious Goddess, O Queen of Love, make me truly your own.
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