مقدور النبي مين معجزة هونا معجزة ڪے مقدور النبي هونے ڪي دليل نھين

05-09-2026 CE Here is a detailed summary of the discourse, written in pure British English: Comprehensive Overview of the Theological Lecture The speaker presents a nuanced theological analysis concerning the nature of miracles (mu'jizat) performed by prophets and charismatic marvels (karamat) associated with saints (awliya), focusing specifically on the relationship between divine acts and human capability (maqdour). 1. The Distinction Between Divine Acts and Human Capability Absolute Divine Agency: The speaker begins by stating that prophets and saints possess neither essential nor non-essential control, power, or independent capacity nor dependant capacity over miracles or karamat [00:01]. These extraordinary occurrences are strictly classed as af'al al-Bari (the actions of the Creator) [00:24]. There is no Kasb of any Ghairullah . The Impossibility of Creaturely Power: An af'al al-Bari is an act over which Almighty God alone has absolute power and capability. No created being holds any independent agency or creative capacity over such acts [00:31]. To attribute the power of generating miracles to a prophet or saint would dangerously infringe upon divine uniqueness and is deemed entirely intellectually impossible (muhal 'aqli) [01:27]. 2. Can Miracles Occur Within the Sphere of Human Capability? The core question addressed in the lecture is whether a miracle can manifest within something that ordinarily falls under a prophet's capability (maqdour al-nabi) [01:43]. The Analogy of Language: The speaker provides the example of the Holy Qur'an [02:37]. It is an undisputed article of faith that the Qur'an is the literal Word / Speech of the Deity and that the Prophet Muhammad (PBUH) spoke Arabic [02:28]. Speaking Arabic generally fell within the everyday capability of the Prophet, his companions, and even the pagan Arabs of the time [03:18]. Miracle vs. Human Ability: Although the Qur'an manifested through an Arabic medium (which is part of human speech), the Qur'an itself remains an inimitable miracle and the uncreated Word of God [03:34]. Therefore, the occurrence of a miracle within the sphere of what a prophet ordinarily can do (maqdour al-nabi) does not mean that the prophet holds independent power over the miracle itself [03:34]. There is a vast difference between the medium through which a miracle appears and the actual source of its miraculous power [03:46]. 3. Application to Saints (Awliya) and Miraculous Charisms (Karamat) The speaker extends this theological principle to saints (awliya), noting that while a saint may occasionally exhibit a form of karamat that intersects with ordinary human actions (such as expressing eloquence in a language they did not formally study), this does not imply that the saint has autonomous mastery over supernatural occurrences [04:48]. Conversely, extraordinary feats that entirely transcend ordinary human limits—such as raising the dead (as performed by Prophet Jesus) or levitation—sit completely outside human capability (maqdour) and are enacted purely by divine will [05:20]. 4. The Role of Angels and Intermediaries Towards the conclusion, the speaker addresses the role of angels (such as Angel Jibril acting as an intermediary in delivering revelation) [11:01]. It is clarified that intermediaries may facilitate or convey divine decrees, but they never possess independent power or agency over the divine acts themselves [11:08]. Ultimately, all true power resides exclusively with the Creator, and attributing independent miraculous capability to prophets, saints, or angels constitutes a fundamental misunderstanding of pure monotheism. This video provide real and imaginary / virtual examples. This video states that if an example is found it may be imaginary / virtual not necessarily real. بيان جو خلاصو ڳالهائيندڙ نبوي معجزن بابت هڪ تحقيقي ۽ علمي فرق جو جائزو وٺي ٿو. بنيادي دليل اهو آهي ته ڪنهن نبي جي هٿان معجزي جو ظاهر ٿيڻ (يا الھي ارادي تحت سندس وسعت ۾ اچڻ) منطقي طور تي هن ڳالهه جو ثبوت نٿو بڻجي ته معجزا ڏيکارڻ نبي جي پنهنجي ذاتي طاقت يا اختيار (مقدور) جو ڪو ذاتي ۽ خودمختار وصف آهي. ان جي بدران، معجزلاتي واقعا مڪمل طور تي صرف قادر مطلق جي الهي طاقت سان منسوب رهن ٿا، جيڪي نبي جي پنهنجي خودمختار صلاحيت جي عڪاسي ڪرڻ بدران، سختيءَ سان نبي هجڻ جو ثبوت مهيا ڪن ٿا. د وینا خلاصه ویناوال د نبوي معجزو په اړه یو علمي او څېړنیز توپیر څېړي. اصلي دلیل دا دی چې د یو نبي په لاس کې د معجزې پېښېدل (یا د الهی ارادې له مخې د هغه په توان کې راتلل) په منطقي توګه د دې ثبوت نه شي کېدی چې معجزې ښودل د نبي د خپلفطري، خپلواک ځواک یا واک (مقدور) کوم ذاتي صفت دی. پرځای یې، معجزاتي پېښې په بشپړ ډول یوازې د لوی څښتن په اله پورې اړه لري، او د نبي د خپلواک ظرفیت د ښودلو پرځای، په کلکه توګه د نبوت د ثبوتونو په توګه کار کوي.