The Excuse of Ignorance in Shirk Akbar Explained in Full Detail | Shaykh Dr. Sa'ad Ash-Shithree
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The Excuse of Ignorance in Shirk Akbar Explained in Full Detail | Shaykh Dr. Sa'ad Ash-Shithree
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1 383 просмотра · 5 месяцев назад
📌 TOPIC: The Excuse of Ignorance in Shirk Akbar
A clear explanation from Shaykh Dr. Sa'ad Ash-Shithree on the issue of the excuse of ignorance in matters of shirk akbar, according to Ahl al-Sunnah.
The Shaykh Clarifies:
The difference between the outward ruling and the inward reality
When a person is judged as a mushrik based on his actions
The role of establishing the hujjah in matters of punishment and accountability
The methodology of the scholars of the Dawah in distinguishing between labels and penal rulings
A necessary clarification in a time where confusion has spread between the Murjiah and the Khawarij in matters of iman and kufr.
The Murjiah:
Who withhold judgment in all matters, assuming inward ignorance and affirming Islam for those who commit outward acts and statements of shirk and kufr.
The Khawarij:
Who pass judgment in all matters, assuming inward kufr and removing the outward ruling of Islam from people.
📌 Original Video (Arabic):
• العذر بالجهل عند اهل السنة والجماعة | شرح ...
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⚠️ The Murjiah confuse the outward ruling with the inward ruling.
The outward ruling is the worldly judgment based solely on a person’s outward statements and actions. It does not depend on what is in the heart.
The inward ruling concerns the hidden reality of the heart, which cannot be known. It is only considered in matters of punishment and the ruling of the Hereafter. Ignorance, coercion, mistake, and denial are considered here, not in the outward ruling.
✍ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Fatwah no. 4400:
👉 (❗) "So clarifying the matter and establishing the proof (Iqāmat al-hujjah) is for the purpose of removing any excuse before carrying out the PUNISHMENT upon him, NOT in order for him to be called a disbeliever only after the clarification.Rather, he IS CALLED a disbeliever based on the outward act he committed.
such as prostrating to other than Allah, vowing as an act of worship to other than Him, or slaughtering an animal, like a sheep, for other than Allah...” End Quote
📚 Source:Kitāb Fatāwā al-Lajnah al-Dāʾimah – First Collection, vol. 1, p. 220
https://shamela.ws/book/8381/396#p1
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✅ The methodology of Ahl al-Sunnah wal-Jamaah:
The outward ruling is based exclusively on statements and actions. Matters of the heart are only considered in punishment and the final judgment, in this world by the judge and in the Hereafter by Allah.
✍️ Al-Hafidh Ibn Hajar al-Asqalani (d. 852H) in Fath al-Bari (12/272), transmitting consensus:
وكلهم أجمعوا على أن أحكام الدنيا على الظاهر، والله يتولى السرائر
“THEY ALL UNANIMOUSLY AGREED that worldly rulings are based upon what is outwardly apparent, while Allah alone takes charge of what lies within.” End Quote
✍️ Shaykh al-Islam Ibn Taymiyyah (d. 728H) said in As-Sarim al-Maslul (2/339):
فمن قال أو فعل ما هو كفر, كفر بذلك، وإن لم يقصد أن يكون كافرًا، إذ لا بقصد الكفر أحدّ إلًّا ما شاء الله.
“Whoever says or does that which is kufr, then he becomes a kafir by that itself, even if he did not intend to become a disbeliever, for no one intends kufr except whom Allah wills.” End Quote
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✍ The Permanent Committee for Islamic Research and Fatwas in Saudi Arabia. Question Three from Fatwa No. 11043
Answer:
👉 (❗) This is because the reason for their refraining from declaring those grave-worshippers to be disbelievers It is due to a MISCONCEPTION they hold, namely their belief that it is necessary to establish the proof against those grave worshippers before outwardly judging them to be disbelievers
This is unlike those whose disbelief has no conceivable doubt, such as the Jews, the Christians, the Communists, and their likes. For regarding these there is no doubt about their being disbelievers, nor is there any doubt about the disbelief of whoever does not declare them to be disbelievers.
📚 SOURCE:
Fatwas of the Permanent Committee - First Collection Vol. 1, p. 99.
https://shamela.ws/book/8381/1238#p1
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